Counting What Truly Counts
May 30, 2025
By Rus Devorah Wallen

I’m Rus Devorah Wallen, and I’d like to share my T for 2, my Torah thought for two minutes, more or less.

Parshas Bamidbar opens with a census — a Divine command to count each Jew. At first glance, this seems like dry math. A count flattens individuality: one, one, one… It makes no distinction between the learned scholar and the simplest person. So why would something so seemingly impersonal form the very name of the seferSefer HaPekudim, the Book of Countings?

Here we find a powerful teaching from the Rebbe: In Torah, quantity and quality are not separate. What looks like a headcount is actually a heart count. Hashem isn’t measuring Jews — He’s cherishing them.

This brings to mind a well-known quote often misattributed to Einstein, but actually penned by sociologist William Bruce Cameron in 1963:

“Not everything that can be counted counts, and not everything that counts can be counted.”

It’s brilliant — and true in many arenas. But Torah pushes the insight deeper. When Hashem counts us, it’s because we count. The counting isn’t superficial; it reveals an essential truth: that every Jew has inestimable value just by existing.

At Matan Torah, we learn that even one Jew missing would have made the entire revelation impossible. Even the simplest person — the last, unnamed member of the tribe of Dan — was utterly necessary. Why? Because holiness is not just in greatness — it’s in presence. The quantity of the people brings about a new level of quality, as the Rebbe explains: when ten Jews are gathered, the Divine Presence rests among them. Counting leads to holiness.

And so, in our times, when the Rebbe emphasized outreach, the message is clear: bring Jews in. Don’t worry about how “religious” or “ready” they are. Just include them. Kamus — quantity — eventually stirs eichus — inner transformation. Every Jew matters. Every Jew counts.

Takeaway: In a world obsessed with metrics and measures, Torah teaches us that some things that really count — a soul, a presence, a Jewish neshama — may defy numbers. But Hashem counts them anyway, to show us that each one is irreplaceable.

 

 

 

Rus Devorah Wallen is an accomplished musician, performer, social worker, psychotherapist, and educator.