Parshas Mishpatim follows the powerful revelation at Har Sinai, grounding that lofty experience in the practical world of ethics, justice, and responsibility. Our portion opens with, “V’eileh hamishpatim asher tasim lif’neihem—These are the laws that you shall set before them.” Right after we heard Hashem’s voice and accepted the Torah, we are immediately presented with laws that govern daily life, particularly how we treat others. This reminds us that spirituality is not meant to remain in the heavens—it must be translated into action.

The Torah contains different types of mitzvos: chukim, laws that defy human logic; eidos, testimonial mitzvos that commemorate Hashem’s miracles; and mishpatim, rational laws, such as those prohibiting theft and commanding us to uphold justice. At first glance, mishpatim seem like laws we could have figured out on our own. But the Torah teaches us that we don’t observe them merely because they make sense; we observe them because they are Hashem’s will.

This idea reflects the well-known principle of “naaseh v’nishma—we will do, and then we will understand.” We don’t perform mitzvos because they fit our understanding; we do them because they are divinely ordained. A pilot understands aerodynamics better than a passenger, just as Hashem’s wisdom infinitely surpasses ours. Even in areas where logic plays a role, we submit to Hashem’s higher knowledge.

One of the most striking aspects of Mishpatim is its concern for society’s most vulnerable: “You shall not afflict any widow or orphan. If they cry out to Me, I will surely hear their cry…” The Torah doesn’t just command us to be fair—it demands that we be compassionate. Justice without compassion is incomplete. True leadership is not about power, but about responsibility.

This message is deeply connected to Chof Beis Shevat, the yahrzeit of Rebbetzin Chaya Mushka, who lived a life of quiet but profound influence. Despite her noble lineage and vast knowledge, she remained behind the scenes, dedicating herself to the Rebbe’s mission and the well-being of Klal Yisrael. She exemplified the highest form of leadership—not seeking recognition, but supporting and uplifting others. This selflessness mirrors Moshe Rabbeinu, who was the greatest leader yet also “the most humble of all men.”

As we approach Zayin Adar, the yahrzeit of Moshe Rabbeinu, we see another parallel. Moshe devoted his life to the Jewish people, standing in their defense even when they sinned, leading them with love and self-sacrifice. Like the Rebbetzin, Moshe’s influence didn’t come from public displays of power, but from his deep responsibility for his people.

The transition from Shevat to Adar reminds us of what true leadership means. Parshas Mishpatim teaches that Torah is meant to shape daily life—justice infused with kindness, responsibility carried with humility. The Rebbetzin’s yahrzeit marks a shift in spreading Chassidus, just as Mishpatim follows the revelation at Sinai by making Torah practical. And Moshe Rabbeinu’s legacy, like hers, continues to guide and uplift us beyond his lifetime.

So, what’s our takeaway? Each of us is a leader in our own way. We lead by how we treat others, by upholding justice with compassion, by supporting and uplifting those around us. Just as Moshe ensured the future of Klal Yisrael, and the Rebbetzin’s legacy continues to inspire, we too must bring Torah into our daily lives, ensuring that righteousness, kindness, and divine wisdom shape the world around us. May we take these lessons to heart and merit to see the ultimate redemption speedily in our days!

Rus Devorah Wallen is an accomplished musician, performer, social worker, psychotherapist, and educator.